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5 hours ago · Report

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Habib Jamil Khoury

THE BIBLE'S SPIRIT-FLESH MODEL
The Bible... Read More’s Spirit-Flesh Model recognizes and heavily relies upon the role of the Holy Spirit in bringing about the spiritual healing. It requires a strict adherence to the concepts and the principles of the Word of God. However, the Medical Model & the Moral Model (in secular psychological counseling) do not see any role for the Holy Spirit in arriving at a solution to the problem; therefore, they continue to fail in bringing about true solutions or in offering effective preventive measures. Here belies the wisdom of the Biblical Counselor, in adhering to the Bible’s Spirit-Flesh Model. In the Biblical Counseling Process, the Counselor is an instrument in the hands of the Holy Spirit to bring about genuine solutions to the problems the counselee is experiencing. Therefore, the Word of God & Prayer are the major tools for solutions in Biblical Counseling. Also, Biblical concepts and Bible principles, when consistently & accurately are adopted by the Christian & are applied to his daily living, they are most preventive against possible future spiritual problems. Although he cannot attain to perfect holiness, the Christian must take serious steps toward a daily Spirit-filled life of holiness! Therefore, the Biblical Counselor rejects both the Medical Model & the Moral Model. Instead, he adopts and proposes the Bible’s Spirit-Flesh Model, teaching that spiritual problems are caused by guilt feelings resulting from sinful attitudes and from behavior in violation of the written Word of God. While the Flesh is present in every human being, the born-again Christian also has the Holy Spirit within himself. Thus, in the born-again Christian’s life, the Flesh is constantly warring against the Spirit; and the Spirit is continually warring against the Flesh (Gal. 5:16-17). The victory is given finally to the side the Christian decides or chooses to follow — either walking after the Flesh or walking in the Spirit. The Christian is commanded to “put on the Lord Jesus Christ [positive emphasis], and make no provision for the flesh [negative emphasis] in regard to its lusts.” The Flesh is “the old self, which is being corrupted in accordance with the lusts of deceit.” Consequently, “I find then the principle that evil is present in me, the one who wants to do good.” Therefore, “those who belong to Christ Jesus have crucified the flesh with its passions and desires.” Obviously, the born-again Christian must be constantly aware of the fact that the indwelling old self, the flesh, is still within him and that “nothing good dwells in me, that is, in my flesh.” Indeed, “the flesh is weak,” and it “profits nothing,” “for the flesh sets its desire against the Spirit, and the Spirit against the flesh; for these are in opposition to one another, so that you may not do the things that you please.” Thus, the born-again Christian’s archenemy is the Flesh within — an inherited, built-in, sin-desiring system seeking to be translated into practical realities. Thus, what is commonly known as addiction in psychology, is the Bible’s concept of bondage to sin (II Pet. 2:19). Accordingly, the Biblical Counselor asserts that the individual is indeed responsible for his own problems, when he gives in to the Flesh and its desires, thereby violating the written Word of God. On the other side, the Lord God works to bring healing in repentant men who trust in the Lord Jesus for forgiveness and restoration. The victorious Christian life is that of a Christian who works daily on crucifying the Flesh (I Cor. 9:27), denying it its immoral affections and the evil lusts thereof — this is the negative emphasis (Gal. 5:24; cf. Luke 9:23); and he is careful to follow the dictates of the written Word of God — this is the positive emphasis (Gal. 5:16). While the Flesh is the immediate source of the born-again Christian’s temptations to sin, the World is the contributing source, and Satan is the ultimate source. The Christian’s victory over the Flesh springs from the redemptive work of the Lord Jesus Christ, His substitutionary death and His bodily resurrection. Because of the Lord Jesus Christ’s permanent victory over the Flesh, Satan, the World, and Death, neither one of them has a stranglehold on the truly born-again Christian. The Son of God has made him free indeed! He is capable of choosing not to walk after the Flesh, not to give in to worldly living, and not to adopt the philosophy, values and principles of Satan. Instead, he can choose to follow the Lord Jesus Christ. However, the Flesh must be kept constantly under control, allowing the Holy Spirit to control the thoughts and the actions of the individual Christian. Otherwise, there can be an eruption of corruption coming from the Flesh, at the most unexpected times (Gal. 5:16). “For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so, and those who are in the flesh cannot please God.” (Rom. 8:6-8). Obviously, a mind set on the Flesh is a mind hostile and displeasing to the Lord God. It is a life of death in trespasses and sins. In contrast, a mind set on walking in the Spirit of God is a mind of love and friendship toward God. It is a life of holiness pleasing to the Lord and it leads the Christian to God’s perfect peace & abundant living. However, while the born-again Christian no longer is in the Flesh, it is possible for him to walk after the Flesh. In addition, the New Testament repeatedly and clearly contrasts the spiritual Christian and the fleshly Christian (I Cor. 3:1-3; Heb. 5:12-14), each adopting and living by a distinct worldview. Satan uses the world of sin to appeal to the person over the natural bridge of human carnality. Consequently, the fleshly individual views the world of men through his naturally built-in prism of jealousy, strife and divisions (I Cor. 3:3). The fleshly individual looks upon the world of sin with the lust of the eyes, the lust of the Flesh, and the boastful pride of life (I John 2:16). The fleshly individual beholds the world of creation serving and worshiping the creature more than the Creator (Rom. 1:25). The Flesh keeps operating within the Christian, until his physical death, frequently presenting him with temptations to sin. Likewise, the New Testament repeatedly contrasts the Flesh with the Holy Spirit, who indwells the born-again Christian since the point of his regeneration. Right from its outset, this permanent indwelling produced within the Christian a new creation (II Cor. 5:17), the new nature, the new man, the spiritual man, the inward man (Eph. 4:24; I Cor. 2:15; Rom. 7:22), with a new worldview. In contrast to Satan’s work, the Holy Spirit reaches out to the person over the supernatural bridge of Christian spirituality. Consequently, the spiritual individual views the world of men through the newly built-in prism of love, compassion and concern for their eternal salvation and their spiritual development, bringing the whole counsel of God to all men (Matt. 28:18-20; Mark 16:15). The spiritual individual interacts with the world of sin by obedience to the Word of God (Jas. 1:22), rejecting the world’s enticements and condemning its sinful appeals. The spiritual individual enthusiastically responds to the world of creation by thoroughly enjoying God’s great creation (Psa. 19:1), and using it to bring all glory to the Lord God. The Holy Spirit keeps indwelling the Christian forever, daily guiding and strengthening him into obedience to God. The Biblical Counselor’s task is to motivate and to guide every one of his counselees into becoming a spiritual individual growing onto the wonderful likeness of the Savior.

3 hours ago

Susan Alexander

Thank you for your input Habib. God Bless you.

about an hour ago

Mark Anthony Mariano
Question! hehe! What is Lamsa translation?? I am confused...because in Acts 20:28 it says "Keep watch over yourselves and over the whole flock of which the holy Spirit has appointed you overseers, in which you tend the church of Christ that he aquired with his own blood" that is in the Lamsa Translation...then I've rea...d King James, The Old Bible etc...it has one common denominator...The only phrase that differentiates the other bible from Lamsa is the phrase "Church of God" Is it church of God or Church of Christ? What is the real phrase??Read More

6 hours ago · Report

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Goudsaki Desmond

Some places in the Lamsa Bible differ greatly from other English-language Bibles. The most controversial of the Bible's rendering is in Matthew.

Matthew 27:46 is rendered in the KJV:

And about the ninth hour... Read More
Jesus cried with a loud voice, saying,
Eli, Eli, lama sabachthani?
that is to say,
My God, my God, why hast thou forsaken me?

In contrast, Matthew 27:46 is rendered in the Lamsa Bible:

And about the ninth hour,
Jesus cried out with a loud voice and said,
Eli, Eli lemana shabakthan!
My God, my God, for this I was spared!

The text of this verse in the Peshitta in Syriac[1] reads:

ܘܠܐܦ̈ܝ ܬܫܥ ܫܥ̈ܝܢ
ܩܥܐ ܝܫܘܥ ܒܩܠܐ ܪܡܐ ܘܐܡܪ
ܐܝܠ ܐܝܠ ܠܡܢܐ ܫܒܩܬܢܝ

As can be seen, the Peshitta conflates the words spoken by Jesus and their translation, as given in the earlier Greek manuscripts, into a single line. The Greek word σαβαχθανι (sabachthani) is a reasonable transliteration of the Aramaic שבקתני (šḇaqtan(î), where the final î was not pronounced in all varieties). This word appears exactly the same, ܫܒܩܬܢܝ (šḇaqtan(î)), in the Peshitta. The root ܫܒܩ has the basic meaning of 'to leave, go away, leave behind, allow, send away, forgive, desert, forsake'.[2]

See the discussions in George Lamsa and Words of Jesus on the cross, section "Eli Eli lema sabachthani".

5 hours ago